Here are some Quotes who are associated with founder of Pakistan Mr. Muhammad Ali Jinnah. This nation still has hope If they follow these quotes.
1: “….Religion should not be allowed to come into Politics….Religion is merely a matter between man and God”. [Jinnah, Address to the Central Legislative Assembly, 7 February 1935]
2: “….in the name of Humanity, I care more for them [the Untouchables] than for Mussalmans.” [Jinnah, speaking about the Shudras or Untouchables, during his address at the All India Muslim League session at Delhi, 1934]
3: “….I’m NOT fighting for Muslims, believe me, when I demand Pakistan.” [Jinnah, Press Conference, 14 November 1946]
4: “…. You are free to go to your temples; you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed. That has nothing to do with the business of the State.” [Jinnah, Presidential address to the first Constituent Assembly of Pakistan, Karachi, 11 August 1947]
5: “….no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and Equal citizens of One State.” [Jinnah, Presidential Address to the first Constituent Assembly of Pakistan, 11 August 1947]
6: “…. Now, I think we should keep that in front of us as our ideal, and you will find that in due course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense because that is the personal faith of the individual, but in the political sense as citizens of the State “. [Jinnah, Presidential Address to the first Constituent Assembly of Pakistan, 11 August 1947]
7: “But make no mistake: Pakistan is NOT a theocracy or anything like it.” [Jinnah, Message to the people of Australia, 19 February 1948]
Whenever Jinnah uses the terms “Islam” and “Islamic” with reference to Pakistan, they are by no means in the sense of a Shariah State. Instead of focusing on the apparent tenor, which more often than not remains subject to diverse interpretations, debate and dispute, Jinnah very wisely remains focused on the SPIRIT of Islamic teachings, which in essence is also the spirit of every single known revealed religion. Thus he succeeds in upholding the secular cause without sacrificing the elements of morality and universal appeal. This spirit, according to him comprises of three elements – Equality, Justice and Fair play. Any state capable of providing these three to ALL its citizens would be, for all practical purposes “Islamic” in nature. The following two references are worthy of consideration:
8: “The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly…..Islam and its idealism have taught us democracy. It has taught Equality of men, Justice and Fair play to ‘EVERYBODY’…..In any case Pakistan is NOT going to be a theocratic State – to be ruled by priests with a divine mission. We have many non-Muslims – Hindus, Christians and Parsis – but they are ALL Pakistanis. They will enjoy the SAME rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.” [Jinnah, February 1948.Talk on Pakistan broadcast to the people of USA]
9 : “Why this feeling of nervousness that the future constitution of Pakistan is going to be in conflict with Sharia Laws ?……Islamic principles today are as much applicable as they were 1300 years ago……Islam and its idealism have taught Equality, Justice and Fair play to EVERYBODY.” [Jinnah, 25 January 1948. Address to Bar Association Karachi]
Jinnah’s Secularism is obviously evident from his use of the term “EVERYBODY”. Even if he did not use the term “Secular” as overtly and frequently as one would have wished him to, his message is most patently one of “SECULARISM”.
I believe it was rather this ‘ambiguous secularism’ on part of Jinnah and others on the front lines of Pakistan movement that procured the impetus to a possible theocracy in Pakistan.
Much that we may assert that Jinnah wanted Pakistan to be a liberal state, to which I readily agree, we can’t look off the historical facts that religion was still used as a central unifying point by the League, even if just to bear fruit to the efforts for a separate homeland. Compromises like these often have long-term impacts and that’s precisely what the chants for ‘Islamism’ and Jinnah’s ‘Islamic vision’ is which are oft-heard today.
The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fair play to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims –Hindus, Christians, and Parsis –but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February, 1948.”
Well. What I’ve gathered from Jinnah’s quotes is that he, even when clearly and totally renounced the nation of Pakistan being a theocracy, did admit and rather, cite at many occasions, Pakistan’s being a would-be Islamic state. Now how Jinnah perceived the two to be different, how the two are actually different and how our Mullah brigades take the very two to be different – that’s where the ambiguity lies.
1.
As the man is a social animal therefore human life revolves around social and
animal instincts of human beings i.e. social respect and economical
necessities, social respect to accomplish the erg of social dimension of life
and economical necessities to fulfill the materialist needs of life. As a part
and parasol of human society, the human beings, socially assemble themselves on
characteristics of “Region, Race or Religion” for the prerequisite of mutual
aid or clash in communal interaction.
2. In the region of united India, for the sake of social assimilation, instead
of region or race, religion was politically propagated as a basic factor and primary
concept for “Nation” in the Muslim’s, Hindu’s, Sikh’s and Christian’s
therefore, in Indian politics, races (people belong to common Languages,
cultures and traditions) became the secondary factor and concept as
Sub-Nationalism. Therefore, when atmosphere facilitated the concept of “Two
Nation Theory” on religious grounds then India got divided in Pakistan and
India, moreover Pakistan became a country of 97% Muslims with regions and races
of Bengali, Punjabi, Sindhi, Pukhtoon and Balochi lands, languages, cultures
and traditions.
3. Due to division of region Punjab and race Punjabi, Sikh Punjabi’s got
displaced from eastern side of Punjab to western side of Punjab and Muslim
Punjabi’s got displaced from western side of Punjab to eastern side of Punjab,
as the displacing took place in same land and within the people of same
language, culture and tradition as a consequence of dissimilarity of religion,
therefore, displaced Punjabi’s were “Internally Displace Persons” (IDP’s), not
refuges at their own land.
4. As a result of shifting Muslim and Sikh Punjabi’s from one part of Punjab to
another part of Punjab, East Punjab became the homeland of Muslim Punjabi’s
(along with a small amount of UPite and Rajasthani Muslims, those took the
refuge in urban cities of Punjab, because of owing to the similarity of Islamic
background and concept of Muslim nationalism) and Western Punjab became the
homeland for the Sikh Punjabi’s. Hence, “A Great Nation (by the virtue of
common land and Race) of Sub-Continent got divided in Muslim Punjabi and Sikh
Punjabi States”.
5. Bengal already existed as the East Bengal (The homeland of Muslim Bengali’s)
and West Bengal (The homeland of Hindu Bengali’s) therefore; migrations of
Bengali’s were not taken place in bulk amount. However, Bihari Muslims took the
refuge in East Bengal, because of owing to the similarity of Islamic background
and concept of Muslim nationalism.
6. Sindh was already a Sindhi Muslim majority land therefore; the land of
Sindhi’s was not divided into Muslim and Hindu Sindhi lands and the migration
of Hindu Sindhi’s were also not taken place in bulk amount. However, UPite,
Gujarati and Rajasthani Muslims took the refuge in Sindh by dominating the
major cities of Sindh, because of owing to the similarity of Islamic background
and concept of Muslim nationalism.
7. Pukhtoon Khawa and Baluchistan were already Muslim lands therefore;
migration was not taken place. However, very small amount of UPite Muslims took
the refuge in urban areas of Pukhtoon Khawa and Baluchistan, because of owing
to the similarity of Islamic background and concept of Muslim nationalism.
8. Bihari Muslims took the refuge in East Pakistan and UPite, Gujarati and
Rajasthani Muslims took the refuge in West Pakistan were aliens at land of
Pakistan by the virtue of languages, cultures and traditions, however, because
of Islamic background, they had similarity with Pakistani Muslim Bengali’s,
Punjabi’s, Sindhi’s, Pukhtoon’s and Balochi’s.
9. After division of India, Pakistan became a country of 97% Muslims, although
for creation of Pakistan, the religion was politically propagated and exploited
as a basic factor and primary concept for “Nation”, beside the fact that; the
follower of holly religions are a “Millat”, also called as “Millat-e-Ibraheemi”
and followers of Prophet are called as an “Ommat”, therefore, Muslim are an
“Ommat”, not a nation.
10. In matter of fact, the Religion is a charter of life for social,
economical, administrative, judicial, political, moral, psychological and
spiritual development to create an atmosphere of comfortable life with peace of
mind and eternal satisfaction to all mankind without distinction. For the
purpose, guidance to the mankind came from Almighty God’s Command, as
Transmitted by the Prophets and afterwards interpreted by the priests. However,
because of many “Man-made Doctrines” of Religion, promoted by various
semi-literate scholars, religion has become an excuse for committing acts that
have nothing to do with its spirit, therefore, majority of Pakistani Muslims
and Muslim leaders proved themselves failed to comprehend and execute the
actual spirit and teachings of Islam.
11. As the Pakistani Muslims were not of homogeneous in nature because of
Bengali, Punjabi, Sindhi, Pukhtoon and Balochi lands, languages, cultures and
traditions (regions and races), therefore, according to the rules of nature,
principals of sociology and procedures of politics, it was understood that; in
politics of Pakistan, social or economical injustice on ground of “Race or
Region” with any “Sub-Nation” will stimulate the characteristics of social
assimilation, to switch it towards “Race and Region” instead of “Religion” for
the prerequisite of mutual aid or clash in communal interaction, to accomplish
the sociological instinct, therefore, “Race and Region” oriented
“Sub-Nationalism” will take the boost to achieve the place of “Nation”.
12. Anyhow, without realizing the possible hazards of any social or economical
injustice on grounds of “Race or Region” with any “Sub-Nation” of Pakistan,
since creation of Pakistan, establishment got started to be dominated by the
Punjabi’s and UPites, especially UPites had total control of Pakistan foreign
policy, defense establishment and federal government services because of UPite
prime minister, governor general, members of constitutional assembly, federal
cabinet members and president of ruling party. Neither, the Bengali’s were
inducted nor Sindhi’s, Balochi’s and Pukhtoon’s were adjusted in establishment,
cabinet, constitutional assembly and federal government services for policy and
decision makings.
13. As the 2% UPites were aliens at land of Pakistan by the virtue of “Race or
Region” i.e. languages, cultures and traditions of Muslim Bengali’s, Punjabi’s,
Sindhi’s, Pukhtoon’s and Balochi’s therefore, they adopted the methodology of
“Divide and Rule” (Divide the original and actual entities of Pakistan i.e.
Bengali’s, Sindhi’s, Balochi’s, Pukhtoon’s and Punjabi’s, to “Rule the
Pakistan” and “Dominate the Urdu language, Gunga Jumna culture and UPite
traditions by means of suppressing and eliminating the languages, cultures and
traditions of original and actual entities of Pakistan to retain the social,
economical, administrative and political supremacy”.
14. Punjabi’s migrated from Indian side of Punjab to Pakistan were already
under domination of Urdu language, Gunga Jumna culture and UPite traditions,
therefore they accepted and owned the hegemony of Urdu language, Gunga Jumna
culture and UPite traditions by surrendering the Punjabi language, culture and
traditions in conjunction with lending support to the UPites to dominate Urdu
language, Gunga Jumna culture and UPite traditions by means of suppressing and
eliminating the languages, cultures and traditions of original and actual
entities of Pakistan i.e. Sindhi’s, Balochi’s, Pukhtoon’s, Punjabi’s and
Bengali’s. (due to many factors).
15. Since the creation of Pakistan, UPites also adopted the tactic of
backbiting Bengali’s, Sindhi’s, Balochi’s and Pukhtoon’s in front of Punjabi’s
and criticizing the Punjabi’s in front of Bengali’s, Sindhi’s, Balochi’s and
Pukhtoon’s. As a result, at all times, Punjabi’s had reservations about
Bengali’s, Sindhi’s, Balochi’s and Pukhtoon’s, whereas constantly, Bengali’s,
Sindhi, Balochi’s and Pukhtoon’s had complaints about Punjabi’s, same practice
persist till the day.
16. Nowadays, the filthy role of UPite is performed by the siblings of UPites;
to a certain extent, it became a routine practice and habit of UPite siblings
as a result of continuous success in mission since decades. Ironically, not
only common masses, but intellectuals, historians and politicians from original
and actual entities of Pakistan i.e. Sindhi, Baloch, Pukhtoon and Punjabi’s are
not able to brainstorm, comprehend and recognize the tricks and tactics of
UPites.
17. After creation of Pakistan skilled and technical professions, media and
political organizations, civil and military establishment, national and foreign
affairs bureaucracy came under domination of Muhajir’s from UP, CP and East
Punjab, whereas, business and trade sectors came under domination of Muhajir’s
from Gujarat.
18. Bengali’s, Punjabi’s from West Punjab, Pukhtoon’s, Sindhi’s and Balochi’s
had participation in agriculture and livestock fields with limited and restricted
involvement in local and provincial level civil services, however, had active
position in regional and cultural politics and media organizations of local
level.
19. Because of 60% population of Pakistan, at present, Punjabi hegemony is
visible in national and foreign affairs bureaucracy, military and civil
establishment, skilled and technical professions, agriculture and livestock
fields, business and trade sectors but due to political immaturity,
incompetency and aptitude, Punjabi’s have subordinating role in politics and
media organizations at national and international level.
20. Sindhi’s have dominating role in regional politics, media and cultural
activities along with ordinary position in agriculture and livestock fields,
but due to lack of ability and aptitude, have subordinating role in skilled and
technical professions, business and trade sectors, civil and military
establishment, national and foreign affairs bureaucracy, whereas, hegemony of
2% UPite Muhajir’s is noticeable in national and foreign affairs bureaucracy,
military and civil establishment, skilled and technical professions, political
and media organizations.
21. Although, UPites are not the “Son of Soil” of Pakistani land nevertheless,
they never tried to accumulate and assimilate them self with the language,
culture and traditions of original and actual entities of Pakistan i.e.
Sindhi’s, Balochi’s, Pukhtoon’s and Punjabi’s, therefore they wish to earn from
Pakistan, choose to live in western countries and desire to socially interact
abroad, instead of accumulating and assimilating with original and actual
entities of Pakistan i.e. Sindhi’s, Balochi’s, Pukhtoon’s and Punjabi’s.
22. As a consequence of aliens at the lands of original and actual entities of
Pakistan, overseas contacts, opportunistic and service oriented mindset, they
are found to provide human intelligence and prefer to work as a catalyst in
national and international affairs as a proxy player, whereas, other original
and actual entities of Pakistan, particularly Sindhi’s, Balochi’s and
Pukhtoon’s don’t have the axis and opportunities similar to the UPite
Muhajir’s, therefore 2% UPite Muhajir’s are evermore sweet choice for national
and international proxy game players.
23. Original and actual entities of Pakistan, especially Sindhi’s, Balochi’s
and Pukhtoon’s are already lacking in national and foreign affairs bureaucracy,
military and civil establishment, skilled and technical professions, political
and media organizations, therefore, beside Punjabi’s, the hegemony of 2% UPite
Muhajir’s in national and foreign affairs bureaucracy, military and civil
establishment, skilled and technical professions, political and media
organizations, in conjunction with desire to socially interact abroad, wish to
earn from Pakistan, choose to live in western countries, always facilitated the
UPite Muhajir’s to act as a catalyst of proxy play to provide human
intelligence and services to the national and international proxy game players.
24. Original and actual entities of Pakistan i.e. Sindhi, Baloch, Pukhtoon and
Punjabi’s are “Son of Pakistani Soil”, however, since creation of Pakistan
Sindhi, Baloch and Pukhtoon’s were never participated or consulted in
international and national policy or decision making. Although, they were also regretted
and rejected for the autonomy to govern their own lands according to their own
culture and traditions, even at local and provincial level too. However,
because of original and actual entities of Pakistan, they will never be agree
to auction their mother land in the hands of national and international game
players.
25. Since the creation of Pakistan, Sindhi, Baloch and Pukhtoon’s are willing
and wishing the entitlement, improvement and autonomy of their historical land,
language, culture, traditions and resources, those are encroached, occupied,
dominated, twisted and manipulated by the Punjabi’s and alien UPites, Urdu
language, Gunga Jumna culture and traditions, therefore, their struggle for the
entitlement, improvement and autonomy of their historical land, language,
culture, traditions and resources, can’t be treated as “Struggle for Breakdown
of Pakistan”.
26. None of the original and actual entity of Pakistan i.e. Sindhi, Baloch,
Pukhtoon and Punjabi is agreeing to Breakdown Pakistan. It is a propaganda
strategy or the day dreaming and wishful thinking of UPites. However, role of
UPites always remained suspicious and reckless for the stability, integrity and
harmony of Pakistan in addition to the original and actual entities of Pakistan
i.e. Sindhi, Baloch, Pukhtoon and Punjabi.
27. Since decades, slogans by the UPites were observed, interpreted and proved
as; “Love Pakistan” means “Love Karachi” (no importance to any other land of
Pakistan, except Karachi), “Pakistan 1st” means “UPites 1st” (no importance to
the original and actual entities of Pakistan i.e. Sindhi, Baloch, Pukhtoon and
Punjabi, except UPites) and “Long Live Pakistan” means “Long Live Urdu
Language, Gunga Jumna Culture and UPites Traditions” (no need of languages,
cultures and traditions of original and actual entities of Pakistan i.e.
Sindhi, Balochi, Pukhtoon and Punjabi, except Urdu language, Gunga Jumna
culture and UPites traditions).
28. Nowadays, Pakistan is hanging like a pendulum between U.S.A and China along
with many regional and supporting players due to Geo-political position in war
of domination, because of, communication and energy corridors, geographical
presence at door step of China at north, central Asian states through
Afghanistan at North West, Iran at south west and Arabian Sea at south.
Therefore, neither the U.S.A is able to isolate the Pakistan like Iraq and not
be able to capture like Afghanistan. As this type of adventure will provoke the
interests of other key world players particularly China and Russia, thus, it
may initiate the 3rd world war.
29. As, the Russia was already attempting to reach the warm water but now China
is also willing for it by 2030 and from 2020 China will start the advancement
towards the Arabian sea, till 2020 China will work to choose and secure the
corridors. However, owing to Chinese role in Pakistan since 60’s, people of
Pakistan trust the China as a faithful friend. Consequently; people of Pakistan
are not ready to support any action against Chinese interest, as they did against
Russia for decades.
30. Pakistan is facing a hard time of life due to communication and energy
corridors. Therefore, if China is ready to reach the Arabian Sea in near future
then Pakistan will be a battle ground instead of communication and energy
corridor, primarily the region of Baluchistan and Khyber Pakhtunkhwa will
happen to be the main target. If not then, it is not suitable for U.S.A to
break or even reduce the strategic relationship with Pakistan. Because without
geographical support of Pakistan, U.S.A will lose the control over Afghanistan
and Russia will again advance towards the warm water. Yet any plan of U.S.A to
convert Pakistan into a battle ground will force or facilitate the Pakistan to
change the camp. Otherwise, Pakistan will prefer to maintain the strategic
relationship with U.S.A.
31. Although, for game of domination between international players, the
suitable option is, the will and wish of “people of Pakistan” represented by
the national political leadership. Furthermore, the sovereignty, integrity and
national interests of Pakistan are an internal subject, related to the
qualities of nation and leadership. But, due to un-organized and
non-systematized national political parties, since from Liaquat Ali khan era to
present government, dictatorial and puppet rulers were sweet choice for U.S.A,
to secure the interests in Pakistan and to keep Russia away from the warm
water.
32. However, now people of Pakistan are fading up. They are furious and
frustrated about the dictatorial rulers and puppet leaders due to negligence of
public affairs, interests and problems. Consequently, in future, atmosphere and
circumstances will not support the dictatorial rulers and puppet politicians,
absolutely. Because, in future era game of domination between U.S.A, Russia and
China will enhance in North Africa, Middle East and central Asia. Therefore,
Pakistani politics will start to dominate the national and international issues
at public ground too.
33. As, in future era, year by year, due to Geo-political position of Pakistan,
the “Great Global Game between US, China and Russia” will enhance at land of
Pakistan, therefore, proxy politics is presumed to be the part of “Great Global
Game” and Pakistani politics will dominate the national and international
issues. However, the integrity, sovereignty and national interest of Pakistan
will remain an internal subject; dependent upon wisdom and skill of political
leadership.
34. As the Pakistan is a heterogeneous nation and sub-nationalism is already an
important issue, still waiting to be resolved, therefore, it will take boost in
future. Hence, without redressing the confusion and conflict of
sub-nationalism, problems of social polarization, economical disaster and bad
governance will never be redressed and resolved by any political party or any
type of government.
35. It is also vital to induct and include the original and actual entities of
Pakistan (i.e. Sindhi, Baloch and Pukhtoon’s) in national policy making and
decision taking institutions and departments in replacement of “Alien
UPites”, “To assemble Pakistani’s and developing Pakistan”.
Especially foreign affairs and defense establishment should be reserved for the
“Son of Soils” and citizens of Pakistan, those have accumulated and assimilated
them self with regional languages, cultures and traditions of their residential
region along with declaring the Sindhi, Balochi, Pashto and Punjabi as National
languages of Pakistan as a substitute of Urdu.
Jinnah was a muslim and always wanted Pakistan to be a muslim welfare state.
We are happy to name Pakistan as “Islamic Repbluc of Pakistan”, and inshallah one we will be an Islamic welfare state with teachings of Prophet Muhammad and Jinnah being followed in true letter and spirit.
We will never let people belonging to Gentry Class to highjack our beloved country. Islam is essential for Pakistan and we will make sure that Pakistan portrays what Islam teaches us.
Pakistan Zindabad.